Showing posts with label love. Show all posts
Showing posts with label love. Show all posts

Saturday, November 14, 2015

The Lambs Who Have No Names


The last 10 days have been rough.   First, I held the pain of my brothers and sisters as LGBT Mormons, their families, and allies dealt with the shock and despair surrounding the new policies about LGBT families in the Mormon church. My heart broke hearing one of my heroes declare that she felt like her dream had died, and that we needed to mourn that lost dream.  

Every hour has been filled with sorrow, to the point that I could barely stay focused on my work when I was with students, and accomplished little when there were no demands and needs of people right in front of me to attend to.   

I’m not so sure that time heals, but eventually, we are able to return to something resembling “normal” life.  I was almost to the point of being semi-functional, when the next wave (Paris) knocked me off my feet.  I felt the pain of Paris, and that ripped open the newly forming scars of the Mormon policy situation.  But this time, I was at least in a physical place where I could find some solace in music.

These two songs kept returning to my mind.  

For everyone born, a place at the table


In the midst of pain, I choose love.  


This is what I am called to do.  This is who I am.  I CHOOSE LOVE. 

This morning I read a FB post from a friend.  He told the story of the good shepherd, leaving the ninety and nine to go after that one.  He went on to explain that if we want to find Jesus, he will be up on the mountain with the lambs who have no name.  I couldn’t get that image out of my head. 

There are children (however few the church claims this will affect) whose names will not be recorded in the records of the church, without regards to how much some same-sex parents may actually want that.  That is what my friend was referring to, but I think the idea is so much bigger.  When people don’t have faces or names, when they are just a group of people that we have judged in any way, we are shutting them out.  When we refuse to hear the truth in their stories because they make us uncomfortable, we are shutting out those lambs.  We erase their names and blur their faces.  We make them Other. 

No more.  They are not Other.  Every one of them has a name.  Every one of them has a face.  Every one of them carries a pain or a burden.  We are inseparably connected, whether we want to admit it or not.  

We are not Other.  Every one of us has a name.  Every one of us has a face.  Every one of us carries a pain or burden.  WE ARE ONE. 

When you hear their stories, when you look into their eyes, when you see the child of God standing in front of you, you can’t deny the pain.  I can’t deny the pain.  I have to be there tending to the lost and broken.  I need you there tending to my lostness and brokenness.  


When you can feel what I feel,
When you know what I know,
When their pain becomes yours
And your tears begin to flow,
That is the beginning of Love. 






Friday, September 26, 2014

Rethinking Faith

There is a bigger, broader post in the works about faith, but I needed to share a few things now.  Shaping the ideas into words and setting them in some semi-permanent form will help me to anchor them so that I can explore them in more depth when I add them to the big post.

The concept of faith fascinates me, but it frustrates me too.  Faith should play a big part in my life as a Mormon, but the truth is, I have serious faith issues because I have trust issues.  And because of the words and ideas that I've always associated with faith, I believed my own faith was either defective or nonexistent.  Then I decided to be brave, take some risks, and see where it lead me.

September has been a month of exploring faith (and it's not done yet!)  This week, I went to a writing session focused on faith, and as usually happens when I really open myself up to writing, I learned some really important things about faith and about myself.

I think that as much as we might like to have a one-size-fits-all answer for faith, that's not the way it works.  Faith manifests itself in different ways for different people or at different times.   As we wrote the other night, I connected to how faith works in my life.

Faith can be testing the ground to make sure that it is safe before moving on.  I thought about tai chi walking, a drill we do frequently to explore balance and weight-shift.  You must be firmly grounded, with all the weight transferred to one foot before the other leaves the ground.  Then the empty foot lifts and does what we call a clearing step, a small sweep to make sure nothing is in the way.  You set down the heel, then the toe.  The foot is flat on the ground, but no weight has been committed yet.  You could easily pick up the foot and move it back to where it started.  Then, when you know there is firm ground beneath you, supporting you, you shift the weight to that foot.  Even after you have shifted the weight, as long as both feet are still on the ground, you are free to shift the weight back, forward, or balance it between both feet.  Your waist and upper body naturally, easily turn in the direction of the weighted foot.  If you choose to move forward again, you simply place all weight in that foot and lift the other foot for the next step.

I used to think about faith as "95% of people can walk across this icy parking lot without falling, so you should be able to too." To be careful or cautious about the way I proceeded seemed to be a lack of faith.  It worked for everyone else, so it should work for me too.  Now I understand faith as moving forward.  Period.  And if I need to take my steps with the certainty that tai chi walking provides, that can still be faith.

I also learned that my belief in possibility is also my faith.  Being a Star Trek Mormon is a legitimate way of operating in faith.

I'm excited to see where this exploration takes me and what the final form of the big blog post becomes.  Faith is what is important to you, and what you set your heart upon.  And faith always includes an element of Love. And in the end, Love, whatever it is and however you get there, is all that matters.


Monday, August 18, 2014

Yes and No

I had trouble deciding what to call this post.

So Close and Yet So Far.
Close, But No Cigar.
Every Cloud Has Its Silver Lining.

Basically what it comes down to is this:  Yes!  Really?  I agree with your words but not your intent.

It didn't take long for news of Elder Russell M. Nelson's commencement address to reach the Mormon internet hangouts.  Deseret News even covered it. For the record, their coverage isn't surprising in any way.  They usually have something about all the commencements at all the BYU campuses.   Before I read the Deseret News story, I had already seen reports in a few Facebook groups and I had read some blog responses, and I'll be honest, responses were not happy.  And in reading the Deseret News story, neither was I.  OK, I'll be honest again.  I'm still not happy, but I took the time to watch the video and it's not as bad as I expected.  I watched the video because the title that Deseret News used and a couple of the places where they paraphrased instead of quoting actually seemed to be the most offensive parts of the talk.

This is the title of the Deseret News piece by Marianne Holman.

Elder Russell M. Nelson speaks at BYU commencement: Disciples of Jesus Christ are defenders of marriage
These are the two problem spots from the article.

Because of that, true disciples — those who are able to stand for what is right — are needed, especially those who are defenders of marriage, he said.
and
Although the “burden of discipleship is heavy,” he said that disciples of the Lord will have help and protection as they stand as defenders of marriage.  

Most of the comments I was reading online, including this blog and this blog interpreted that as "true disciples of Christ are defenders of traditional marriage (meaning they will fight against marriage equality for gays)." Because I am always one to give a person the benefit of the doubt, I actually watched the entire address (three or four times if you count searching for and typing the parts I want to share here).  I specifically listened for "true disciples" and either "traditional marriage" or "same-sex marriage" to be used in the same sentence.  I'm happy to say that he chose his words very carefully.  It's not there.  No easy sound bite.  But the way he frames it leaves no doubt about the intent, at least not to me.  He wants people engaged in the fight against legalizing same-sex marriage.  And this is the part that is troubling to the Mormon LGBT community and allies.  A man that we sustain as a prophet, seer, and revelator used commencement (not even General Conference or a fireside or a talk in regular church, but commencement!) to address this touchy political and religious subject.  And I'm sorry, but I have to agree with some commenters.  If disciples of Christ are defenders of traditional marriage, the opposite seems implied:  if you in favor of marriage equality you are not a disciple of Christ.  Who gets to decide if I actually qualify as a disciple of Christ?  Me and Christ. Nobody else.  Unfortunately, many people in the Mormon church believe that publicly disagreeing with the words of a member of the Quorum of the Twelve, like the bloggers I linked to above did or as I am doing now, is wrong.  (How wrong seems to be linked to how vocal you are, how public you are, and if you are male or female.)

__________

Moving on because this post really is about the good stuff in the talk.
__________

What I found as I listened is that there are many good and beautiful things expressed here if you can read between the lines or remove his obvious agenda.  That is what this post is really about--all the things that he and I agree on, and my slightly different take on some of what he said.

He started out great.  He does talk about families and eternal families, but he also talks about the power of strong partnerships and working together and even mentions examples of other kinds of partnerships.  (The Mayo brothers, lawyers, and others.) Improvements depend upon collaboration and agreement.   He talks about the skills of sharing insights, efforts, and building consensus.   Even though he keeps referencing husband and wife I like this because he also included other kinds of partnerships.  He even says that we need to develop our own attributes and character.  So far so good.

He says, it's time for you to define your own goals and expectations. Rather than focusing on what you need to do,  zero in on what you are to be.  Still good.

He asks what you would like to have said about you at your funeral?  The first things he references are being a good father or mother, and I let that slide because I know it is important to many even though it will probably never be a part of my life.  He lists some other great things, and then shifts to virtues, segueing into more family/marriage talk.  He uses the word relationships and I love that.  I also think that our biggest opportunities for growth happen in relationships.  He would probably say that that happens in families.  I think it can happen in lots of kinds of relationships.

Male and female are created for what they can do and become together.

I love this idea.  Not so much as one male plus one female can accomplish X, but as the need to be interdependent, to view relationships and every part of the world as an essential part of our own experience.

He says that by our individual and family examples, we can tell the world how God defines marriage.  I'm with him on this, but I just don't think that there is sufficient evidence for us to really know what God thinks about this. I think this is one of those areas that we just plain don't have all the light and truth about yet.

Slight tangent--I'm looking forward to the day when we hear something similar to this quote from Bruce R. McConkie given shortly after the the change in policy and doctrine related to the priesthood and temple ordinances for blacks.

Forget everything that I have said, or what President Brigham Young or President George Q. Cannon or whomsoever has said in days past that is contrary to the present revelation. We spoke with a limited understanding and without the light and knowledge that now has come into the world.
We get our truth and our light line upon line and precept upon precept. We have now had added a new flood of intelligence and light on this particular subject, and it erases all the darkness and all the views and all the thoughts of the past. They don’t matter any more.
It doesn’t make a particle of difference what anybody ever said about the Negro matter before the first day of June of this year, 1978. It is a new day and a new arrangement, and the Lord has now given the revelation that sheds light out into the world on this subject.
Back to Elder Nelson.

He gives a great quote from Paul that I think many people on both sides of this issue can relate to.  In the world at large, some Mormons are feeling persecuted because they are defending traditional marriage.  But it applies the other way too.  LGBT Mormons and allies within the church don't have an easy road either.

Yea, and all that will live godly in Christ Jesus shall suffer persecution.
2 Timothy 3:12 
Elder Nelson says,

It will not be comfortable for true disciples of the Lord Jesus Christ.  

(See the second blog post above for another perspective on true disciples.)

The day is gone when you can be a quiet and comfortable Christian. Your religion is not just about showing up for church on Sunday.  It's about showing up as a true disciple from Sunday morning through Saturday night,  24/7.  There is no such thing as a part-time disciple of the Lord Jesus Christ. 

Amen!!!!  I can no longer just sit in the pews and nod and pretend smile when I don't agree.  I can't sit and watch people hurt my friends.  I have to proclaim the truth with kindness even when it is unpopular.

I believe you will be courageous and proclaim God's truth with clarity and kindness even when his truth is politically unpopular.

Again, a fabulous quote.  I will just add this, what about when it's unpopular at church?

Disciples of the Lord are defenders of marriage.  We cannot yield.  

Yes.  I am all about defending marriage.  Although I'm not currently married, I see it as a good and wonderful thing and I do think that God is pleased when there are strong marriages. But defending marriage isn't about preventing certain people from being able to marry.  It's about making sure your own marriage is strong.  Can we be defenders of marriage that speak out about abuse?  Can we be defenders of marriage that advocate for more family time?  Can we be defenders of marriage that support and love our same-sex married friends?  I feel called to defend those marriages too.

The future of marriage and of countless human lives will be determined by your willingness to bear solemn witness of the Lord and live according to his Gospel. 
I'm with him on this too although we might disagree about what the gospel is.

Elder Nelson reminds us that we take upon ourselves the name of Christ, and renew that covenant every time we take the sacrament.  I'm totally with him on this too, but I think we have some different ideas about what this means.  He seems to mean that we need to fall in line and do whatever the church leaders say.  To me, it means that we remember the most important thing Jesus taught:  love.  That is what the gospel is, not a bunch of rules and not trying to keep other people from having the opportunity for happiness, growth, and love in their lives.

I'm totally open to the possibility that I'm wrong and he's totally right.  But I still feel that we are a long way from having the full truth, all the light and knowledge, that God wants us to have about this issue.  We've come a long way, but there is still a long way to go.












Saturday, August 2, 2014

Armor Up: Final Post

Last post.  Someone needs to remind me that I should never tackle subjects that will take this many posts to cover.  We went a lot places I didn't expect to go.  And this final post is not about the energy aspect of armoring up at all.  No.  It actually kind of is.  Prayer, peace, love, grace, and maybe even faith are really just different words for energy and different ways of using it.

Prayer

You can't finish a discussion of this chapter without saying something about prayer.  So here are my deep thoughts.  Whatever it means to you, do it.  Prayer doesn't have to follow a formula to count.  It just needs to be a way of opening yourself to guidance from whoever or whatever you believe in.  Read Anne Lamott's Help, Thanks, Wow: Three Essential Prayers.

Peace

I mentioned early on in these posts that this whole armor of God thing never really resonated with me because I am such a pacifist.  This morning I realized that this chapter really is all about peace, but Paul needed to use something the people understood, which unfortunately was war.  Right before he starts into the description of the armor, Paul says this:

10 Finally, my brethren, be strong in the Lord, and in the power of his might.
He's not saying, "Go to battle for God."
He's saying you can be protected and strong through God, through truth, righteousness, the preparation of the gospel of peace, faith, salvation, and the word of God.

Even today, the rhetoric is colored with war.  We talk about a battle against sin and evil, because that is the only way that some people can conceptualize it.  But the real truth (or at least what I believe and feel as truth) is that peace will never come through war.  Peace will only come when we choose peace and love above all else.



Paul ends this letter to the Ephesians with these words. 

23 Peace be to the brethren, and love with faith, from God the Father and the Lord Jesus Christ.
24 Grace be with all them that love our Lord Jesus Christ in sincerity. Amen.

We quote the verses about armor and battle a lot.  Maybe it's time to start quoting the ones about peace, love, faith, and grace a little bit more.

Saturday, May 31, 2014

The Answer is Love

Warning:  Super long post with numerous links to long posts, videos, etc. Give it some time.  I think you'll find that it's worth it.  

I've been struggling with something for many years, but recent events have brought it to the forefront again.  I've always been the person in the middle, the one who could see both the gifts and the pain on both sides of any issue.  I've stayed with the church of my youth (even through a lot of pain and a lot of situations where actions were taken that I don't agree with) because I can also see a lot of good and beauty and truth (and to be completely honest, mostly because I thinking leaving would hurt a lot of people I care about.)

Today, I am writing more to help me remember and process these things than to convince anyone else.  But, (and there is always a but with me) I also think that I am called to build bridges, to help people understand the other side, and if this post does even a little of that, I will be very happy.

Today, I am sharing both situations that frustrate me and make me want to leave, and those moments when I have heard or read things that seem to be saying, "Stay and make it better."  Because I am both a survivor of abuse, and a person with tendencies towards co-dependency, it is very important to me to figure out how to deal with this.  Part of me says "Get away and don't let them hurt you anymore."  Another part of me says, "But maybe by staying, you can bring them into the light." Am I really called to be a peacemaker and to help people understand these things, or am I just throwing myself back into abusive situations?

The LDS Church and the LGBT Community

In October of 2010, President Boyd K. Packer delivered a controversial address at the LDS General Conference.  While many church member saw it as love filled, many LGBT friends (those both in and out of the church) and their families and friends were hurt by it.  
I wrote this post in response.  

The same-sex couple I reference in that post are now married (although currently Utah does not recognize the marriage) with 2 beautiful children.   You can see their beautiful family and read more about their struggles to be recognized as a family here.  They are a family. There is love and beauty and strength in their family.  Right now, my church is fighting with words, time, and money to ensure that the love and bonds of this family mean nothing, to make them less than human in the eyes of the law.  I can't do that.  I will not do that.  I will stand with these beautiful people that I love.  

Women and the Church

I've addressed feminism and the Ordain Women movement in previous posts, including this one.  

I'm not a member of Ordain Women, but I know enough members and have heard enough of their stories to really feel compassion and love for these sisters and brothers.  Many people involved in Ordain Women are temple recommend holding members who serve in callings and attend church weekly. They are not apostates.  There may be one or two of them that sit next to you in church every week.  

Or maybe they don't sit next to you, because their voices weren't heard, and rather than listening to their pain and "comfort[ing] those who stand in need of comfort," we pushed them out the door.  Yes, part of the criticism of Ordain Women is true. There are some in the group that have left the church, or that remain on the fringes of the church (often because of the issues they bring up when they talk about why we need ordination.) I am not a member of Ordain Women because as close as I am to leaving the church, I don't feel like it is my battle to fight.  (Feel free to ask me more questions about this in a private setting.)

In what has been perceived as a reactionary movement, Mormon Women Stand has exploded on the scene.  Again, I have many friends involved in this group and I respect their choice to be involved.  While I appreciate the group's efforts to share the best of the gospel and to stand for truth and righteousness, their own "About" page tells me that I am not welcome.  

Discussions focused on questioning, debating, and doubting gospel principles do little to build the kingdom of God.
I am full of doubts and questions, and I need to talk about deep things, debate them even, to really, fully understand them.  I need to talk about the hard things, and I need to listen to others who have similar needs.  That is how I can best build the kingdom of God.  

(As a side note, sometimes I want to physically grab members of both groups, shake them silly, and then say, "This!  Look at this particular item! Can't you see that you're both saying the same thing here, but arguing that the other side doesn't get it?!"  More on that another time.)

Watching Others Go

My FB friend statistics make me sad sometimes.  Many (maybe even most) of my Mormon friends from my high school and college years have left the church, often because their voices were not heard and their experiences were not accepted, affirmed, or even acknowledged.  In some cases these people were even abused, shunned, and demonized.  

But my sadness isn't all about them leaving and missing out.  It's mostly about how much peace and happiness I see in their lives now.  It's about how brave I see them being as they choose their paths with integrity.  It's about me being sad that I have not been strong enough to do the same thing.  

A few months ago, another family that I love decided that their spiritual needs would best be served in a religious community whose views are more in line with the family's views of LGBT rights and women's issues.  They were kind of my anchors.  If they could sit though the difficult stuff, so could I.  But now they're gone.  Is it my time to step away too?

More Same-Sex Marriage Stuff

Last week I opened FB to see one of the most beautiful pictures I have ever seen.  (Seriously, these people glowed even more than Michelle and Kathy and their kids do in that picture from the Huffington post that I linked above.)  It was a picture of my dear, sweet friend and her beautiful wife, announcing their marriage.  Unlike Kathy and Michelle, these wonderful women no longer have to fight to have their family acknowledged, at least not legally.  Their marriage came just slightly more than a year after same-sex marriage became legal in Minnesota.  In the past year, I have watched so many friends take that joyous step that was for so long denied to them. 

The FB picture (and all it represented for me) was so beautiful that I keep going back to it again and again.  It still makes me cry tears of joy.  And I can't wrap my head around why some people think that this love is wrong. I just can't.  Yes, I've read all the arguments, but my head and my heart and the Spirit tells me that God loves these women and is happy for the peace and strength this will bring to their lives.  

And the Internet Rips My Heart Out Yet Again

#YesAllWomen
I tried to avoid the stories about the shooting, but I couldn't avoid what grew out of one response.  I first encountered the hashtag #YesAllWomen in a closed FB group.  Some of the women there have told their stories before, but in the safety of this closed group, some spoke their fears and horrors for the first time.  

If you want to know more, check FB or Twitter where the stories are probably still trending.  

Or you can read these stories shared by Mormon women.  #YesEvenMormonWomen

And Then I Heard a Message of Hope...

Maya Angelou, a strong woman with a beautiful soul passed away this week. As I read and listened to her words in the many posts honoring her this week, I was reminded that I don't have to stay in the bitter situations that beat me down and hurt my soul. I am strong enough to take charge of my own life, to step away from and rise up from those people and situations that don't reflect who I am and what my mission in life is. Even if you don't click on any of the other links in this post, click on this one and hear the beautiful words in her own voice.

Still I Rise

Everything I've mentioned so far in this post seems to say, "Run far and run fast.  Embrace the beauty and truth and love awaiting you if you can get out of the church now."

But These Things Happened Too...

Read or watch this whole address by Joyce DiDonato at Juilliard's commencement.  She spoke to my heart.  The world does need me, and maybe the church does too.  

The world needs you. Now, the world may not exactly realize it, but wow, does it need you. It is yearning, starving, dying for you and your healing offer of service through your Art. We need you to help us understand that which is bigger than ourselves, so that we can stop feeling so small, so isolated, so helpless that, in our fear, we stop contributing that which is unique to us: that distinct, rare, individual quality which the world is desperately crying out for and eagerly awaiting. We need you to remind us what unbridled, unfiltered, childlike exuberance feels like, so we remember, without apology or disclaimer, to laugh, to play, to FLY and to stop taking EVERYTHING so damn seriously. We need you to remind us what empathy is by taking us deep into the hearts of those who are, God forbid, different than us – so that we can recapture the hope of not only living in peace with each other, but THRIVING together in a vibrant way where each of us grows in wonder and joy. We need you to make us feel an integral PART of a shared existence through the communal, universal, forgiving language of music, of dance, of poetry and Art – so that we never lose sight of the fact that we are all in this together and that we are all deserving of a life that overflows with immense possibility, improbable beauty and relentless truth.

What an honor it is to share in this day with you – savor every single moment of it – and then fly out of this building, armed with the knowledge that YOU make a difference, that your art is NECESSARY, and that the world is eagerly awaiting to hear what YOU have to say. Go on, make us laugh, cry, dance, FEEL, unite, and believe in the incredible power of humanity to overcome anything.


Sometimes God/the Universe/the FB algorithms know exactly what I need to see and hear. It's been a week of synchronicity. 

A friend shared these two wonderful videos of Maya Angelou about love.




Then another friend wrote and shared this. (If you're not reading her blog on a regular basis, you should be.)

And on Friday, my visiting teachers and I had the best visit ever. One of them needed to get some plants for her yard, so we drove to a nearby nursery, where I got to see many beautiful plants. (I'm a flower nerd. Can't get enough beautiful flowers! See my FB photos.) Then we went to lunch and they shared the message on the car ride home.

To be completely honest again, I was nervous about the message they would share. You see, in May, there is no assigned visiting teaching message. Visiting Teachers are supposed to prayerfully choose a message from the talks given at April General Conference. Because I had shared my feelings about Ordain Women last month, I was kind of worried that they were going to share what many have referred to as the Priesthood smackdown. (You can read and see it here. Although there are some things that bother me, there are also a lot of wonderful things in that talk that actually make me feel better, as do these changes in the way we talk about Priesthood when we educate the Young Women.)

But back to the VT message...Anyone want to guess the topic they chose for the message this month? Yes. It was love. They chose this beautiful message titled "Love--the Essence of the Gospel." For years I've been saying that if you had to reduce the gospel of Jesus Christ to just one word, that word would be "Love." So glad to be reminded that President Monson agrees with me.

Then I went to the school for some early evening lessons. A student who graduated a couple of years ago came back for a lesson to prepare to sing at a wedding. Of course, a wedding song will have something to do with love, but not every song says this.




And A Quick Review of My FB Timeline for the Last Couple of Weeks Showed These Shares (which means it spoke to my heart)...








And another.

"Love, time, and honesty. You can tell what my brain has been focused on lately."  Yes, I know these kinds of things are silly and might not have any real meaning, but on some level, I do think that we see what we are looking for, the things that our focus has been on recently.





And Then I Read This

Proximity and interaction do something powerful. They force us to see how others are being affected, and perhaps see how our own actions and decisions can impact others for good or bad. This seems to be connected with the very concept of empathy. If we don’t see others, how can we fully empathize with them?
Maybe I am the "Other" at church.  And maybe, just maybe, they need me if they really want to create Zion.  

As I Near the End of this post…

Writing is therapeutic for me.  Writing is how I sort things out.  Writing is how I make my decisions.  I don't know what the future will hold, but for now, the writing has done it's job.  I've made my choice…for now.  Your choice may be different.  Down the road, my own choice may be different. But for now, the answer is Love.  That is all I can do.  I can trust in Love.  I can trust in God.  I can trust that if I listen to my soul, I will know where to be and what to do.  

And I Also Watched This (Again)…


If you don't want to watch the whole episode, you can read the synopsis here.  

Can we find a way to communicate?  Can we work together to solve the world's and church's problems?  Can we succeed and leave the challenge together as friends?  

Sometimes I feel a little like Dathon.  Sometimes you have to do something dangerous.  Sometimes, you have to risk it all for something better…for understanding.  

Final words from the Star Trek Mormon (read here to find out why I call myself a Star Trek Mormon. And if you are not enough of a Star Trek geek to quote from the movies and TV shows in your daily life, you can see the translation here.)

Darmok on the ocean.

The beast at Tanagra.

Darmok and Jalad at Tanagra.

Darmok and Jalad on the ocean.  

Friday, September 27, 2013

Our Responsibility to Rescue: Another Perspective

The First Presidency Message in the October issue of the Ensign (an magazine published by the LDS church) is entitled Our Responsibility to Rescue.  The main article by President Thomas S. Monson is followed by other articles/activities to help teenagers and children apply these principles. There are some wonderful things in this Message and I will talk about those, but first I want to address some concerns about the concept of rescuing and how we do it.  The quotes here are mostly from one person, my friend Katrina Whitney, but I have heard these thoughts expressed over and over by people I love and care about that have left the church.

First, there are people that don't want to be rescued.  President Monson shares a story about a man who just needed guidance and encouragement to return to full activity in the church.  I do know people for whom this has been the case.  But it is not always the case.  For example, Katrina expressed these feelings:

I am not lost, lonely or breaking the commandments and hope I am not ignorant and I am FAR from apathetic.
Natalee Lance said:

I feel more happy, enlightened and at peace after leaving.
and this:

This is my glorious journey. Please respect that. It is even against the LDS doctrine that we should "save" anyone. That is between them and their god. And mine is 100% fine with where I am in my life.
People leave for many reasons, and some people do not want to be rescued and brought back into the church.  Some people are finding more happiness and are becoming more spiritual since leaving the church.

Three more things that are insinuated if you are no longer active is 1) you no longer have the companionship of the holy ghost 2) your dreams and ambitions cannot be fulfilled and 3) you no longer enjoy the gospel of Jesus Christ. Um, sorry, but there are plenty of people who have left the church who are able to have and do all of theses things.

Second, too often the "love them" approach that President Monson recommends only lasts until the rescuers decide that they are just are wasting time on this person who will never return and switch their efforts and love to someone else.  Or the love lasts until the person has returned to the fold, but then stops because they're in and everything should be OK then.  If we really want to love them back into the church, then we need to make a decision to love and serve them for the rest of forever, regardless of their activity or membership status.  Love that is used as a tool to get what we want is not really love.  It is only a strategy.

To be clear, President Monson in no way implied that we should limit our love to those we deem worthy of rescue.  And in this article, he has not advocated the shunning or cutting off of those who some see as apostates. But that does happen, and it happens with a frequency that is both shocking and distressing.

...it is important to dispell these lies about people who leave the church or are inactive-no wonder we are shunned, given the silent treatment, told we no longer have the light of christ or worse are in cahoots with satan. This is so damaging to our culture and to the relationships of those who are in part member families.
Third, we are all individuals and what is helpful for one person, might even be damaging for another.  We have to really get to know people and what they want and need.  We need to learn to speak the language they will understand.  My own experiences illustrate that well.  I am an introvert in an extrovert church.  We hear all the time about how having a responsibility will help people to grow in the church.  To a certain degree, that is true, but I've also had people put me on lists to substitute for someone on Sunday or go out with the missionaries because they think if I feel needed that I will want to be at church and my testimony will grow. Actually, the opposite happens.  I don't need more responsibility at church. In fact, that makes me resent it and not want to be there.

Both President Monson, and Josi S. Kilpack who wrote the article for the youth use variations on the word encourage when describing how friends helped people return to the gospel.  Again, how we encourage and the type of encouragement needed varies by individual.  Sometimes encouragement comes off as preachy.  Challenges to pray more or read the scriptures more sound like, "I know better than you what will make your life happy."  To be honest, even the "we're glad to see you back at church" comment sometimes rubs me the wrong way.

If you would like to know more about why people leave the church or how you can help them, please view the video presentation here.  The first 40 minutes covers myths regarding why people leave the church and survey results about why they really leave.  (Be warned, some of the doubts and concerns expressed might lead to your own crisis of faith or understanding those things might strengthen your testimony.  If you are at all concerned about either thing happening, skip this first section and go right to how you can help).  Starting at about the 40 minute mark, you can find very helpful information about what you can do if someone you love is doubting or has left the church.

Now, I want to return to the heart of what I believe President Monson's message to be:  love.  Although the main focus of this First Presidency Message seems to be on bringing people back to church, at it's core, it is about what President Monson does best: simply loving people.  That is why he mentions the sick, the elderly, and the widowed in addition to those who we think have strayed.  Here are a few beautiful quotes from President Monson:


...they can be succored and sustained by the hand that helps and the heart that knows compassion.

During the Master’s ministry, He called fishermen at Galilee to leave their nets and follow Him, declaring, “I will make you fishers of men.”2 May we join the ranks of the fishers of men and women, that we might provide whatever help we can.

...others return because loved ones or “fellowcitizens with the saints” have followed the admonition of the Savior, have loved their neighbors as themselves,4 and have helped others to bring their dreams to fulfillment and their ambitions to realization.

The catalyst in this process has been—and will continue to be—the principle of love.

May we extend to them the hand that helps and the heart that knows compassion. By doing so, we will bring joy into their hearts...

Yes, I realize that I left out the parts about bringing people back to the church.  It is partly because one of my goals right now is to cherish the things that bring peace to my soul and let go of the things that trouble me. It's also because there are so many people in horrific situations that really need and want rescuing that I have trouble investing my energy in this type of rescuing that many people don't even want.  I'm going to love people. Period.  If they then decide that the church is the path that will bring them the most peace and happiness, that's great and wonderful.  And if leaving is part of their necessary spiritual journey, I will support that as well and continue to love them and support them in the way that they desire.

In a blog I wrote over a year ago, I shared learning experiences I had with hymns.  Here is one story from that post:

A year or so ago, I had a beautiful dream that brought new meaning to an old hymn. I've never been a huge fan of "Dear to the Heart of the Shepherd", but the context from the dream changed everything for me. It was no longer just a song about going out and bringing those sinners back, it became a song that truly helped me to understand the love that God has for each of us. It became for me a song about reaching out to people as children of God, seeing them and treating them as God would, not judging them and calling them to repentance.

The details of the dream have faded, but the feelings have not, and these images have not.  There was a huge community event that was something like a cross between a parade and a progressive dinner.  People moved though a series of churches, parks, businesses, etc. and at each location there was a performance or presentation.  But so many people were involved that not everyone could get started in this progression right away. The poor and those who identified as part of the LGBT community were forced to wait their turn in the dark, dirty, cold subway tunnels.  As we entered a church (not a Mormon one), I heard children singing "Dear to the Heart of the Shepherd."  In that moment, experiencing this hymn in a non-Mormon setting, at a church that I knew to be very progressive and open to all, I knew that the song wasn't about getting people baptized and in the benches on Sunday morning.  It was about helping people to feel the love of shepherd.  It was about loving people enough to not make them wait in the dirty tunnels just because of the their bank balance or who they loved.

Finally, please listen to this beautiful song.  You can't tell me that this was written by someone who doesn't understand the gospel.  I think she understand the true gospel better than most.


I am called the black sheep
But I call on the lamb
I am called the black sheep
But I'm holding out my hand
And I will sing for you
For the deaf and for the mute
And I will stand with you
The outcast and the accused
A coin down the well
For the oppressed and the unblessed
A shawl for the shoulders
Of the cold who do not rest
And we will build a shelter
And we will gather in
The shunned and the trampled
We will all be whole again
And I will tread below
'Til we all are pulled above
And I come not by fire
But I come with a love
Pure as a black diamond
That can never be hushed
Pure as a black diamond
That can never be crushed







Sunday, December 30, 2012

Perspective

"How Firm a Foundation" is one of my favorite hymns.  For years, it has given me comfort and encouragement, reminding me that I have someone in my corner.  Many of the verses are clearly from God's perspective.

Fear not, I am with thee;  oh, be not dismayed,
For I am thy God and will still give thee aid.  

Recently I've been thinking about how we are God's hands here on earth.  We are the ones that do his work.  When each of the "I" statements becomes about me personally, rather than just God watching out for me, it reminds me of my responsibility to reach out to others, to be the aid that they need.

I'll strengthen thee, help thee, and cause thee to stand

And it isn't just about about helping others.  It's about standing with them, mourning with them, bearing their burdens.

For I will be with thee,

It's about holding them near, caring for them, lifting them up.

Like lambs shall they still in my bosom be borne.  

The final stanza is a beautiful promise that God will never forsake us.  It's also a reminder of the kind of person I want to be--the person that never turns away one in need.

The soul that on Jesus hath leaned for repose,
I will not, I cannot, desert to his foes;
That soul, though all hell should endeavor to shake,
I'll never, no never, I'll never, no never,
I'll never, no never, no never forsake.
 
Click here to read all 7 verses.  




Sunday, January 15, 2012

Families

Some people say that the our society is at risk because we are not doing enough to defend families. I completely agree with that basic premise, but disagree about what it means to defend and protect families.

Families come in many sizes, shapes, and colors. Some families
  • have a mother and father and children.
  • are genetically related.
  • have the same color of skin.
  • live in the same home.
  • are recognized as families by the churches they attend.
  • are recognized as families by the governments of their countries.
But none of those things defines a family. The idea of family that I am trying to defend is more than that. The family I want to defend is not the one that is an accident of birth, but the one that we choose through love. Love, pure and simple, makes a family. And a family teaches us to love.
Here are some examples of real-life families:
  • A woman I know has only a single sister, and no biological or adopted brothers. But she does have 2 brothers--brothers that she chose to love and make a part of her life. Brothers that have stood with her as she has gone through some very difficult situations in her life. She has no legal ties to them, but the ties of love are as strong as those that tie her to her biological relatives.
  • A friend has a biological child that she is raising with her same-sex partner. The state they live in doesn't recognize her partner as the child's mother, but that doesn't mean that they aren't a family. The love in that home is amazing.
  • Another friend has both biological children and children that she and her husband have legally adopted. And those adopted children are so much a natural part of their family, that I sometimes forget that they are adopted.
  • My father was raised by a man who is technically his step-father. One day my brother asked Dad about his "real" father. I will never forget his response. His "real" father is the man that raised him. Real and biological are not the same.
The family is in danger. But the danger is not from people who want families that are different from our own. The danger is from people that claim to be families, but haven't yet learned and chosen to love.

So how do we defend the family? Choose love. Love and support those around you who are trying to make their families work. And remember, to change the world, we must change first ourselves, then our families, and then our communities.

Saturday, October 10, 2009

Icebergs

Little children seem to have a fascination with the word "why". They want to know the why of everything, sometimes much to the annoyance of the adults they keep asking. But on the opposite extreme, sometimes as adults, we fail to ask the question "Why?" and respond only to the behaviors, actions, and situations that are currently present. We punish the offender or medicate to relieve symptoms rather than digging for the deeper meaning of the offense or pain. Don't get me wrong. I'm not opposed to punishment or pain meds. But, if that is as far as our interaction goes, we are not getting to the root of the problem. Or as I learned at the autism workshop, we are just addressing the tip of the iceberg.

As I'm sure you know, the part of the iceberg that is visible above the water is usually a very small percentage of the full iceberg. Although what is above the water line is dangerous, it is what is below the water line that is the real iceberg and because we cannot see it, it poses a greater risk.

I wish I could just reprint these illustrations for you, but I will do my best to describe them. When looking at the iceberg that is called "Tantrums", we see that the specific behaviors lying above the water line are screams without apparent cause, self-injurious, and destroys toys. If we respond only to those behaviors that we see, noone is going to be happy, and nothing will improve. If we look at and work with the underlying deficits, that part of the tantrums that lies below the water line of our iceberg, we have a chance of changing things for the better. Those underlying deficits are unable to communicate needs, emotional inconsistency, poor understanding of the situation, strong need for closure or sameness and low frustration tolerance. To be honest, if I were a parent dealing just with the specific behaviors described here, I would probably be an abusive parent. But looking at the underlying causes helps me to love this child more and look for ways to help him or her.

Let's move this concept beyond autism. Take for example the social/political situation in the middle east. It's very easy to condemn those horrible people and what they are doing to their neighbors based solely on religious differences, but when you take a look at the last few thousand years of history in that region, or even the last hundred years, the lines between the good guys and the bad guys become blurred. You start to understand why they feel wronged and why they feel entitled to the land and the government of the people.

And what about our health? How many of us go to the doctor because we want him/her to fix what is wrong, meaning make the pain or disease go away? Do we take the time and interest to ask why it may have occurred in the first place? Western medicine is improving in this area, but I think we have a long way to go.

I love my fibromyalgia and I bet you won't find many people that will say that. The reason I love it is because my body is constantly reminding me of what it needs. If I treat it with love and compassion, it is much kinder to me. It's very easy to treat the pain with meds, and the fatigue with sugar and caffeine, but it is a short term fix, and in the long run, makes things worse instead of better. When I am in pain, I need to look at why. Is my stress level too high? Have I missed too many workouts? (Endorphins are amazing.) Have I consumed too much sugar and/or caffeine or even carbohydrates in general? Although they help with the fatigue, they make the pain and inflammation much worse. If I'm tired or not sleeping well, I need to look at why? Is it the rebound from the sugar and caffeine? Have I missed my daily deep breathing exercises? Is my bed in dire need of replacement? The answer to that last one is a definite yes.

Finally, I need to be asking the question "Why?" more as I work with my students. It used to create great frustration when my very talented students wouldn't practice, but as I've come to understand some of the their reasons, it bothers me less. Rather than the lecture on how they'll never improve if they don't spend hours practicing, I now try to help them find ways to fit in whatever they can in their lives and we're all happier.

It is also easy to treat a vocal "symptom" without ever addressing the actual cause. Here's my favorite example and one that I'm constantly dealing with with my students. The [i] vowel can be a singer's best friend or their worst enemy. For those of you not familiar with IPA, I'm referring to the ee sound like in the word cheese. In fact, think of that horrible bright smiley word that photographers have you say to make you smile and you'll understand why choir directors hate this vowel. As it is normally spoken, it is very bright, shallow, and horizontal. If sung in the same manner, its sound jumps out of the texture of the music and doesn't blend well at all. Some choir directors will have students change all [i] sounds to [I] as in the word skin. Others use other ways to manipulate the sound of the group vowel. But what happens too often is that when kids come to me, I discover that their perception of the fix has totally destroyed anything even closely related to the [i] vowel. Often the kids are pulling their tongues way back. Yes, it does take the piercing sound out, but now the vowel jumps out of the texture in the other direction. You have beautiful clear sound, and then a really muffled swallowed [i] vowel breaks that line. In the choir teacher's defense, they cannot check how every student is interpretting their instructions. They just hear the overall result of the choir. When the choir [i] is what they want to hear, they assume that the individuals are creating it correctly.

The true and beautiful [i] sound is not achieved by changing the vowel or by pulling it back. It is achieved through making it vertical and releasing the tension in the jaw and tongue. That [i] is wonderfully resonant AND lines up with everything around it.

When a student seems to not even try when given new instructions, it's easy to decide that they don't care, that they are just oppositional by nature, or as one teacher decided about me, that there is just something wrong with the student. To be honest, there was something wrong, several somethings actually, but what was most damaging about her assessment was that it seemed to imply that I was hopelessly flawed and couldn't be fixed. It's easy to assign labels based on behavior. It takes more work, more time and more energy to find the underlying causes beneath those behaviors.

Although I started out this blog with icebergs as big, scary dangers, I think we also can use that metaphor for good things too. Is there something under that ice we see as good behavior, or is it just floating on the water with no real anchor beneath?

I think that one of the reasons that many people avoid organized religion is because of all the do's and don'ts. At some points in our development, both as cultures and individuals, we need list of behaviors that are and are not appropriate. Without something like that, civilization crumbles. However, getting to Heaven is not just about doing or not doing certain things. Many, many years ago, the final line to the Mormon children's song "I am a Child of God" read, "teach me all that I must know to live with him someday." At the recommendation of the prophet, the line was changed to "teach me all that I must do to live with him someday, " indicating that knowing the right things is not enough; we must do them. A former voice teacher told me something to the effect of knowing and not doing is the same as not knowing. Yes, doing is important. Knowing and doing are important, but I would suggest that even that is not enough. It's a great first step, but we must also understanding and become.

When Christ was asked about the most important commandment, he replied that there were two--Love god, and love your neighbors. Joseph Smith said, "teach them correct principles and they will govern themselves." Christ's love and Joseph Smith's principles are the iceberg. The do's and don'ts are the results, the visible portions above the waterline, or a least they should be. The bigger more important part is what is under (and behind and motivating) those behaviors. "Teach me all that I must be and understand" doesn't fit in the music, but I want to make sure that it fits in my life.

Sunday, October 4, 2009

Love

Another installment of "The Gospel According to Jeannine".

The scripture on my "Scripture a Day" calendar for yesterday was Moroni 7:48. The proceeding verses discuss charity and closely parallel 1 Corithinians Chapter 13. After a discussion of what charity is and isn't, we get verse 48:

"Wherefore, my beloved brethren, pray unto the Father with all the energy of heart, that ye may be filled with this love, which he hath bestowed upon all who are true followers of his Son, Jesus Christ; that ye may become the sons of God; that when he shall appear we shall be like him, for we shall see him as he is; that we may have this hope; that we may be purified even as he is pure. Amen."

I've always read this verse with each of the "that" phrases set apart by a semi-colon referring to what we are praying for. And I can still see very good arguments for that interpretation, but what about this? What if we are praying to be filled with the love, and because we are filled with the love the other things occur?

We become the sons (or daughters) of God, not through prayer, but through love, both His for us, and ours for Him and everyone else.

We shall be like him, not through prayer, but because we share the same love. We see him as he is because we see him through love.

We have hope, not through prayer, but through love. We can hope for these things because we understand his love for us.

We are purified and he is pure, not through prayer, but through love. Love is a purifier.

This is not a prayer bashing post. We still need to pray for that kind of love, but at this point in my life, I see the rest of the verse as results of love, not prayer directly.

Thoughts?

Friday, April 17, 2009

The Law of Consecration: It's all about love

I've been reading and thinking about consecration a lot lately. Here's the official Jeannine Doctrine:
The early Mormons were unable to live the Law of Consecration because it was a whole bunch of rules about how you must give everything (time, talents, money, land, etc.) to building up the Kingdom of God (or the Church, depending on your views.) That's hard. Really hard!
It was supposed to be worth it, because only through living the law of consecration can we become celestial. It's part of the refiner's fire.
To consecrate is to make sacred. I believe that there is no need to make sacred. Everything and everyone already is. We just forget that. When we can really see people as the children of God that they are, it's not hard to share of our abundance. When every choice we make, every action we take, and every thing we acquire or own is viewed as sacred we start to live the law of consecration without thinking of all we are giving up.

The only problem is, that's easier said than done. But, I am trying. And I think I'm happier. If I was asked to live the United Order today, I couldn't. It just wouldn't work. But, I've started to view others as sacred and really love them for what they are, not what I want them to be and it really makes a difference.

Here's a silly, but true example: My next door neighbors have 2 small dogs that seem to know when I am lying down for a nap or trying to go to sleep at night. It's then that they decide to bark non-stop for at least 20 minutes, frequently more if the owners are not home. Don't get me wrong, I do love dogs, but there were times when I wanted to take a sledge hammer and beat down our shared wall so I could beat them senseless. But, I decided to try the sacred/love thing on them and you know what happened? No, they didn't stop barking. I became concerned for them. Were they trying to let someone know about a problem? Were they lonely? Were they excited because the garage door that we all just heard might be their owners coming home? It went even further than that. Yesterday, I was reading when they began their chorus. Of course I couldn't concentrate on the book anymore, so I listened to them. And I heard music. OK, that is a little bit of a stretch. But I heard pitches, and rhythms and patterns and almost got sucked into composing a song based on one of the barking patterns. Crazy? Maybe. But they don't bug me anymore.

One little itty, bitty step at a time, I'm learning to see the sacred and divine in everyone and eveything and to love them more because of it. Maybe I have a chance at this celestial thing after all.